miércoles, 31 de agosto de 2011

Unidad IV ORGANIZACIONES DE PARRAFO

The state and property

Property is the right vested on the individual or a group of people to enjoy the benefits of an object be it material or intellectual. A right is a power enforced by public trust. Sometimes it happens that the exercise of a right is opposed to public trust. Nevertheless, a right is really the creation of public trust, past, present or future. The growth of knowledge is the key to the history of property as an institution. The more man becomes knowledgeable of an object be it physical or intellectual, the more it is appropriated. The appearance of the State brought about the final stage in the evolution of property from wildlife to husbandry. In the presence of the State, man can hold landed property. The State began granting lordships and ended up conferring property and with it came inheritance. With landed property came rent and in the exchange of goods, profit, so that in modern times, the "lord of the land" of long ago becomes the landlord. If it is wrongly assumed that the value of land is always the same, then there is of course no evolution of property whatever. However, the price of land goes up with every increase in population benefitting the landlord. The landlordism of large land owners has been the most rewarded of all political services. In industry, the position of the landlord is less important but in towns which have grown out of an industry, the fortunate landlord has reaped an enormous profit. Towards the latter part of the Middle Ages in Europe, both the State - the State would use the instrument of confiscation for the first time to satisfy a debt - and the Church - the Church succeeded in acquiring immense quantities of land - were allied against the village community to displace the small landlord and they were successful to the extent that today, the village has become the ideal of the individualist, a place in which every man "does what he wills with his own." The State has been the most important factor in the evolution of the institution of property be it public or private

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Simon Bolivar (SEE-mohn boh-LEE-vahr) was one of the most powerful figures in world political history, leading the independence movement for six nations (an area the size of modern Europe), with a personal story that is the stuff of dramatic fiction. Yet today outside of Latin America, where he is still practically worshipped, his name is almost unknown.

Born to wealthy Creoles in Caracas, Venezuela, on July 24, 1783, his father died when he was three and his mother six years later. Simon was reared by an uncle with a tutor who exposed him to the writers of the Enlightenment, such as Voltaire and Rousseau, who were inspirations for the French Revolution. The tutor, Simon Rodriguez, fled the country when he was suspected of conspiring to overthrow Spain's colonial rule in 1796.

At 16th, Bolivar was sent to Spain to complete his education and on the way, his ship stopped in Vera Cruz. During an audience with the viceroy, he audaciously praised the French Revolution and American independence, both of which made Spanish officials nervous.

In 1802, he married the daughter of a nobleman in Spain and returned to Caracas, only to have her die a year later from yellow fever. As a way of keeping his mind off of his grief, Bolivar decided to return to Europe to immerse himself in the intellectual and political world he had found so stimulating.


While in Paris, he met Alexander von Humboldt, the great naturalist who had just returned after five years in South America. As von Humboldt spoke of the enormous natural resources and wonders of the continent, Bolivar remarked, "In truth, what a brilliant fate--that of the New World, if only its people were freed of their yoke."


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on July 24, 1783,three,At 16th,In 1802, year later,after five years


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